Behind the Presidential Curtains: The Infamous Agaciro Fund
Agaciro is a Kinyarwanda word for worthiness, value or importance. In president Kagame’s context however, one would interpret it as “Rwandan self-worthiness.â€
It is unfortunate that the president seems to lose a plot when tries to instill these empty values in his population. It is evident that the Rwandan population is fond of doing deeds that they don’t believe in just to turn a page. This was evident during the genocide days when people were forced to kill their own friends and even family in order to survive themselves. This has lived to haunt whoever did it up to the present day, just because one’s mind was not readily convinced for the deed.
What is Agaciro foundation? who is feeding who?
This is an initiative started by Mr. Kagame and his close allies after the cut of foreign aid due to the allegations that Kagame and his government was supporting a rebel faction in Eastern Congo that is causing tremendous sufferings to the local population.
The international community and the whole world have since asked Kagame to stop his support of these Congolese rebels who have continued to inflict death and atrocities to our neighbor’s in the Congo.
On a personal level however, this is very disturbing due to the fact that President Kagame himself has experienced firsthand hand refugee life after fleeing to Uganda Gahungye refugee camp when he was just under five year old.
It is sad to see a person with the same history inflicting atrocities to the same background he was born from.
After the stoppage of the foreign aid that President Kagame enjoyed, he has since started a campaign of milking the local communities as well as those that live far from his authoritarian government.
Due to his dictatorial rule Kagame has always been critical to his own diaspora mostly the Rwandan population living in Belgium, France and Canada due to their Francophone inclement. He has at some point banned the coutry’s colonial language and replaced it with English.
This decision took the entire population by surprise given the fact that over 80% of Rwandans were francophone inclined. The French language ban was after Kagame developed differences with France, while he hailed support from the Clinton and Bush American administrations.
Rwandans professionals who had spent most of their lives studying and practicing their professions in French language had to enroll on English language programs just to cope with Kagame’s Anglophone.
Schools which were built on French language values way back in time had to change their curriculum while struggling to structure the entire institutions in Kagame’s Anglophone.
Now that Kagame is having a tough time with his new Anglophone and Americanised master, one should not be surprised if Rwanda swapped English language to maybe Swahili if not Luganda or even Mandarin as he now panders to the support of China.
When Kagame was a darling to the west, he visited his diaspora at some meetings challenging and daring them to come home and build their country and be given jobs. He has in the past insulted the Belgo-Rwandan citizens; that they were lazy and only survived on government handouts (CAPAS) as he pronounced it.
This was very damaging not only to the Rwandans who are residents in Belgium but also to the European host countries that host a portion of his country’s citizens who have for the years felt and made it home.
It is the same Kagame who is now frequenting North America and Europe begging the same diaspora he insulted for their hard earned cash. It is well known that the Rwandan diaspora has in the past boosted the country’s economy by the amount of money sent home each year.
Agaciro / Self-Respect:
There is no way Kagame should talk about Agaciro or self-respect when he does not respect his immediate neighbors, in this case the DR Congo. Kagame held the rank of Major in the Ugandan NRA, he has however waged different wars to the same commanders who made him who he is; Lt Gen Kaguta Museveni. Is that Agaciro?
Kagame has disrespected and neglected his elder’s orphans and widows, the prime example being Mrs. Janet Rwigema. Here one would list names of widows and orphans of numerous senior fallen commanders that fought for the country that Kagame is presently messing up.
It’s sad when Kagame talks about Agaciro, when traditionally he should have taken his best friend and elder brother’s widow with the best Agaciro possible. Mrs. Rwigema was continuously supported by Ugandan authorities (Gen Salim Saleh) to be precise until recently when Kagame forcefully stopped this relationship due to his intrigue. Is this Agaciro?
Apart from the senior and junior RPA foreign heroes Kagame has impoverished all staunch RPA wealthy supporters. The people gave all moral and monetary support in order to fight the war both in Rwanda and outside her.
Those of us who are old enough remember the selfless efforts of individuals like Silas Majyambere, Valens Kajeguhakwa, Gakwaya who was slain in cold blood days after he crossed to the RPA controlled zone, Rujugiro, Kananura, Karimba, etc. I wonder if this is the Agaciro he sings about?
Kagame is not fit to sing Agaciro, since his actions are opposite to what he preaches. On the other hand, one must stop to ponder the reason why Kagame is begging the same communities he has been belittling all along.
Could it be due to the continued stoppage of aid? If so then he ought to stop shouting and crying foul and embark on strategies that see his country get on its feet and walk straight.
Or could he be noble enough to leave the Congolese people alone and work on ways he could trade with his neighbours while he gets his aid back as he prepares to wean his country off the donor list once for all graduating to his 2020 vision.
Kagame’s ego and greed has out grown his reach in the last few years, he will intimidate and milk whoever is likely to give him any possible cash, however little it seems, just to nourish his lavish lifestyle.
The Agaciro fund therefore is a personal centered deposit designed to serve his own purposes and use.
Kagame is on the other hand an enemy centered individual whose character is to create as many enemies as he can. He is not ashamed of stealing from rich individuals, the poor citizens of Congo or the teachers of Rwanda.
In other words, Kagame deserves Agaciro himself before he preaches it. “Kagame akwiriye kwihesha agaciro…â€
Written by Noble Marara
well established but one remains with wonders as to when this will last. Umuntu yakwibaza igihe u Rwanda ruzagirira umuyobozi abantu bose bibonamo cyangwa ukora ibyo ashinzwe gukora adahangayikishije abaturage. Images above are exactly the way it looks like in Rwanda today! Hari aho ugera uvuye mumugi wa Kigali ukibaza niba ukiri in the same country bikakuyobera. There is a HUGE gap hagati y’ abaherwe n’ abatindi nyakujya. Ahubwo niyo yakabaye yitwa tribes kuri iki gihe forget about ibya abahutu n’ abatutsi!
As long as someone benefit from the system,no matter how rotten it may be,they always supprt it staunchly.But those who support Kagame should remember that Rwanda alone cannot say no to western aid while we have no resources we can rely on.So you cannot rule your destiny in this world when you depend on foreign aid,especial when you can not help it. When he sends Rwandan troops to Eastern Congo,he should bear in mind that he can only do that with the help of western powers he claim to be opposing.
How can Congolese rule their destiny if Kgame himself is pushing them out of their villages and still say that Africans have to be able to stand on their own?CONTRADICTION,MISTER PRESIDENT.
HCR IBA YABAGABURIYE AHO MWIYITA IMPUZI MUZAJYE MUVUGA.
Cyokora nibyo abanyadwanda basunikanamo, byose nukwihemukira, kuko uwo bitarageraho
bizamugeraho atabizi, kuko Urwanda rugira moko atatu(IMBAGA YINYABUTATU) ariko
mujye mwibuka ko hari nabashyingiranye, maze guca bugufi hakabaho kunvikana
byatabara cyane amakimbirane, kubabazanya cyane, birusha ibyo twahuye nabyo ibihe byose
twabayeho.Kuko hagiye kuzabaho kuzahara cyane, abantu bishakiramwo ibyo badashoboye,ari
ntanuwababwira ati( MPORE ) OYA, nimpa mbeho- wowe UFHE nguhambe.MBEGA————
De: Mbangurunuka Paul
Objet: Komera cyane! Soma!
À: “nahimanathom@yahoo.fr”
Date: Mercredi 24 octobre 2012, 20h58
Padi, uri umuswa w’umuhanga!
Komera cyane!
Ntangiye nkubwira nti “uri umuswa w’umuhangaâ€, attention simvuze umuhanga w’umuswa. Uti kubera iki?
Nasesenguye neza uburyo wasesenguye inyandiko yanjye yo mu ibaruwa nakwandikiye ku cyumweru, taliki ya 21 Ukwakira 2012, nongeraho kuba utarabashije kunsubiza, nsanga uri umuswa w’umuhanga, kuko ubuswa murabuvukana (abahutu), buri mu murage wanyu w’amateka mwagize guhera mu imyaka magana ane n’imbere ho gato. Ariko uri umuhanga kuko washoboye guhabwa ubwenge (mu mashuli na experience y’ubuzima wanyuzemo) ariko utarabuvukanye. Urugero rw’ibi mvuze, narwo urusesengure urasanga ibyo nkubwiye aribyo, kuberako ubwenge bw’ubuvukano ntaho bujya niyo wakora accident cerveau ikangirika, urabugumana. Ariko, ubwenge bw’ubutirano burahanagurwa bigashoboka pe!
Urugero ( aho mbeshye unyomoze) : Col kanyarengwe Alexis, yabaye maneko igihe kirekire kubwa kinani, yari umuhanga kuburyo byageze naho kinani amwikeka amababa (kubera bwabwenge butirano), aramwikiza. Uyu mugabo yigeze arahari ko azongera kuvugana numututsi aruko aho bamukuruye hakaza uruhara hameze umusatsi. Ariko, kubwubuswa abahutu muvukana, yasanze abanyabwenge nyabo, arozwa asubizwa mubuswa bwe, apfa arikizenzegere.
Pasteur Bizimungu, ni umuhutu wavukanye ubuswa bw’inkomoko, azaguhabwa ubwenge butirano aza kwisunga abubwenge bw’ukuri (aha ubuswa kamere bwasumbye ubwenge butirano), arozwa arakeshwa yisubirira mubw’ubuvukano, uko ari ubu murakuzi.
Major Lizinde Théoneste, yabaye umunetsi ukomeye kungoma ya kinani (kubera ubwenge buhahano), arabohozwa afunzwe, agana banyirubwenge bw’ukuri. Niba ibivugwa aribyo koko, ko ariwe watanze ikarita yahoguhanura indenge ya kinani, aha mpita nshyiraho akabago ko ubwenge buhahano bwaruswe n’ubwenge bw’inkomoko aribwo buswa.
Gen Gatsinzi Marcel, ni umuhanga wuzuje ubwenge buhahano mu mutwe we, bituma aba chef d’Etat Major muri Genocide yakorewe Abatutsi, aza nokuba Minister of defense ku ingoma nyangoma, niba koko uko babivuga ariwe wagambanye Kanombe igafatwa, aha ntagushidikanya ubwenge butirano bwaruswe na bwabwenge karemano bw’abahutu (ubuswa).
Twagiramungu Faustin, ubunyabwenge butirano yabwujuje umutwe we ageza aho azana nuruhara, ni umuhutu utavangiye, ariko yemeye ko ubwenge nkomoko buruta ubwenge buhahano yujuje, agambanira bene wabo barahirima nawe nuko yisubirira mukangaratete (yasubiye mubuswa yavukanye), ubu uko yimereye ryabara uwariraye (c’est un politicien kumunwa gusa, kandi yarigeze kuba umunyapolitiki w’ibikorwa) Ubu Nyakubahwa Perezida avuze ngwino nguhe umwanya w’ubusenateri sha Twagiramu, yamanuka nk’uwameze amababa atanasezeye.
Gen Rwarakabije Paul, yarumugabo w’umukomando wujuje ubwenge butirano, ayoboye FDLR yaramaze ibintu iri hafi kugera Kigali, bihuza nuko ubwenge bw’inkomoko buruse ubutirano yahawe, niko guhita aza kozwa, arozwa koko aracya, umutwe warukomeye yayoboraga abigizemo uruhare, usigara aribigwari birasa amashaza. Uwari Gen, yarogejwe, none turetse théorie tukajya pratique twabyita nkaho bingana na General w’ubwenge-buswa bw’inkomoko ubu ahwanye na Sergeant w’ubwenge buzima bw’inkomoko niba uyu atanamuruta.
Gen Gerome, Gen Ndindiriyimana, Col BM Habyarimana, nabandi nkabo nabo nuko, reka nigire kuri rurangiza wavubaha, Rwigema Pierre Célestin, uyu rwose yahise yerekana isura nyayo yabahutu koko, muri inanga nako inanga icurangwa neza muri amadebe kuko niyo ataryoshya umuziki. Rwigema ni umwe mubahutu bahawe ubwenge butirano, kugera naho atinywa, kugera naho hasabwa ingufu nyinshi cyane kumurwanya (kuba yarabaye Minister w’intebe birabigaragaza ko yari igihangage mubwenge butirano). Nyuma yozwaho ariko ntiyacya neza ariruka. Uko bwije uko bukeye ni uko ubwenge buhahano bwagendaga burutwa nubwenge(ubuswa) bw’inkomoko, ejobundi bigera kuri point zéro, aba amanutse atarwambaye ngo yozwe acye neza.
Nonese Padi, twiganinire ntabitutsi nshyizemo kuko nabonye comments nyinshi baranyihaye ngo naratukanye ariko sorry rwose sinarinziko gutuka ingirwamuntu ari ikibazo (ingirwamuntu kuko igice kinini kigize abahutu gisa nk’inyamaswa. Eg, Imivubu ndavuga amazuru ameze nkayingagi, chimpanzee cg se imvubu, kuba igicindigiri, umubiri udakeye unakomeye(aha nkahita mbereka ko mutubeshyera Abatutsi tutabihaye, kuko biramutse aribyo mwajya muturamutsa mudukoze mu ntoki tukabasubiza urushyi kuko muba mutubabaje, cg tukanga kubasuhuza ariko turihangana tu!), kutamenya ubwenge muntu, kutavuga ururimi rwawe neza, kwica uwo mutagiranye ikibazo, caractéristiques ni nyinshi nawe wakongeraho kuko uri umuhanga w’ubwenge buhahano!); urasanga aba mvuze hejuru ubarenze, ubu koko wiyemeje kuba umuvugizi wabahutu wiyibagiza ko ubwenge buhahano ufite buzarutwa nubwenge buvukano(kamere), hanyuma ukozwa ugahinduka nawe igisenzegere nkabariya bose. Reka wita umwanya wawe, ikomereze kuri aritari ushyireho Abakiristu (kuko uko wigisha Bible ni ko uba utekereza uko uri butange inyigisho mubahutu), nahubundi urwananiye ibi bisenzegeri navuze haruguru siwowe uzarushobora Padi, have have rwose ndakugira inama ntabwo nkuroha. Ubuse ubwenge bwanyu (abahutu) ntiwabwiboneye koko? Ubu mwese usibye wowe ndabafite, barahurutuye amamessages bantuka sinakubwira kubera bwabwenge kamere bwaruse ubutirano, ntanubwo bibutse kumenya cg kwibaza bati : Uyu Mbangurunuka arasha kugera kuki? Nanjye copy paste nyifatira hafi ngeza za coordonnées mububiko zikwiriye hato hatazagira nuba agifite bwabwenge buhahano nka we Padiri, akazisiba zitarakorerwa ubugororangingo n’isesengurwa.
Yewe Padi kuyavuga siko kuyamara, ngaho akazi keza, ariko ukangurire abahutu kurwubaka aho kurusenya kuko turi mubihe bibi. Nkawese abahutu kubera bwabwenge buswa karemano birirwa bahwihwiswa ko twahagarikiwe zimwe mumfashanyo ngo kuko Perezida ngo haribyaha yakoze.
Nyumvira nawe Padi, koko? Ubu iyo muba abanyabwenge nyabo mwariguhita muvumbura ko impamvu abazungu baduhagarikira imfashanyo, ari uko igihugu cyacu gikataje mu iterambere, bityo bakajiginwa bakagira ishyari ko tutazongera kujya kubapfukamira. Bagahitamo kudukubita inkoni muntege ngo tutagera aho tugiye vuba (vision 2020), ariko bakiyibagiza ko kuva Uganda 1990 kugera Kigali 1994, twaryaga imvungure gusa tugasomeza amazi hanyuma tukabasha kurasa, kwica, kwirukankana urusimbutse (kuko uwarokotse ni Umutusi) kandi yaryaga umuceri uvangiye inyama, akarenzaho byeri.
Padi, ngaho komera cyane, nzakugeraho muminsi iri imbere (kuko address yawe nzayikura muriziriya zabayoboke bawe), hanyuma tuganire kubyo kozwa ubwenge bwawe karemano(ubuswa bw’abahutu bavukana) butararuta ubwenge bwawe bwinshi buhahano. Abo bahutu bawe ubwabwire uti Mbangurunuka ntabanga gusa, ahubwo abangurunuka byasaze, wowe ugifite ubwenge buhahano wibaze impamvu mbere nashoje mvuga Umurimbuzi w’ubwoko hutu, aho kuvuga umwicanyi w’ubwoko hutu.
Niba uzi kugenekereza neza urasanga ayamagambo yanyuma mvuze afitanye isano nayo natangiriyeho, cg reka ngufashe. Ni ukuvugako tubigize nka équation, tukica ubwenge buhahano, hanyuma tukica n’umwicanyi w’ubwoko hutu, hazasigara Ubuswa karemano na Umurimbuzi w’abahutu, bitanga igisubizo ko ntangoma hutu izongera kubaho mu Rwanda kuko ntabategeka batariho.
Urakoze kwihangana gusoma inyandiko ndende!